sermon on ephesians 1:7
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The sacrifice, therefore, is presented to the King of kings that He may be able, consistently and worthily and holily, to proclaim mercy through the blood of the Lord Jesus. We must consider all the outward and physical evils which sin has brought into the world, of which death may be said to be the climax. J. McGhee, M. And who are these? One man will forgive a grievous wrong, while another will not overlook a wry word. You are quite forgiven; come here, and let me kiss you." Vaughan, M. A.Forgiveness is much more than pardon. We have been amazed in these modern times at the marvellous riches of the kings of Nineveh and Babylon. Well, but what are these great Rothschilds with all their millions when they are reckoned up according to the wealth of heaven? God looks to that sacrifice, and He sees in that sacrifice the means by which He can be vindicated in the proclamation of His kindness throughout the world, in the announcement of His love, in the extension of His mercy. But it is possible for all the change to be on one side. God is so rich in mercy that you cannot tell how rich He is. Your penitence, after you feel forgiven, will be much deeper than before you were forgiven.(J. G. Angley, M. Nothing can be weaker or more immoral than to represent God as moved merely by pity, by a merciful compassion. God's children are wrapped about with a robe, a seamless robe, which earth and heaven could not buy the like of if it were once lost. REDEMPTION ONLY THROUGH CHRIST'S BLOOD.1. H. Spurgeon.I. Here, again, we find a variety of evil consequences resulting from error. You believe in sin, believe also in its pardon. Pardon by any other means is impossible, but by Jesus Christ it is certain. The offering was accepted by God as a full satisfaction for the sins of His people.(W. (1)Reason for thanksgiving. W. Beecher.An indigent philosopher at the court of Alexander sought relief at the hand of that sovereign, and received an order on his treasurer for any sum he should ask. With whom are you dealing? Irreversible certainty. H. His love was the origin, the cause, of Christ's Incarnation — He "spared not His only-begotten Son, but freely delivered Him up for us all." I do not mean to suggest that God will be hard with us when we repent; but if we are to have any clear and true thoughts about this subject we must see distinctly that it is one thing for us to repent of sin and to become better, and quite another thing for God to forgive us.2. It originated in Him — in His love and wisdom.2. This surely ought to encourage sinners to draw near to God; "that "they may obtain mercy and find grace to help in time of need. Forgiveness is not a change in our minds towards God, but a change in God's mind towards us. God's children are wrapped about with a robe, a seamless robe, which earth and heaven could not buy the like of if it were once lost. THE MANNER OF FORGIVENESS.1. God's love is not to be measured by a mercer's yard, nor His mercy to be weighed in the balances of the merchant.3. No expressions can be stronger than those which represent God's feeling towards sin. The Redeemer is frequently represented AS SUFFERING PRECISELY THE DEGREE OF PUNISHMENT DUE TO THE PARTIES WHOM HE CAME TO REDEEM. Once more, the forgiven Christian is expecting heaven.(C. Forgiveness of sin comes to us entirely through Jesus Christ our Saviour; and if we go to Jesus Christ, fixing our eyes especially upon His atoning sacrifice, we have pardon by virtue of His blood. Then he went on to tell me all about him. We look back upon the sins which God has forgiven and we condemn them still, but the condemnation does not fall upon ourselves; for God, who is the living law of righteousness, condemns us no longer.3. 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