25 Jan 2021

daniel 4:32 commentary

The man portrayed as a tree cut down would be out of his mind (lebab, lit. When he surveyed the great and magnificent city from the top of his palace, "pride overcame him," so that he dedicated the building of this great city as the house of his kingdom to the might of his power and the honour of his majesty. x. 1. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes.”. Key Verse: At the end of that time I, Nebuchadnezzar, looked up toward heaven. Ephesians 4:32(HCSB) Verse Thoughts Forgiveness was a matter that was dear to the heart of our compassionate God – and forgiveness paid a tremendous part in the redemption of mankind. Commentary. heart, including feelings, emotions, and affections) for "seven periods of time" (cf. Daniel 4:32 Context. Hence the opinion of those who extend it to seven years is more probable. 32. All varieties of the mustard family, which are herbs, have thin, pulpy—not woody—stems and branches. And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. They confess the people to be subject to God’s power, but think themselves exempt from the common order of events, and in possession of a privilege in favor of their lusts, relieving them from the hand and empire of God. At the moment when Nebuchadnezzar heard in his soul the voice from heaven, the prophecy begins to be fulfilled, the king becomes deranged, and is deprived of his royalty. Nor do I explain it of months; the space of time would have been much too short. i. Here the contents of the prophecy, v. 22 (v. 25), are repeated, and then in v. 30 (v. 33) it is stated that the word regarding Nebuchadnezzar immediately began to be fulfilled. The royalty of the Babylonian kingdom has its dwelling-place, its seat, in Babylon, the capital of the kingdom. The madness that fell upon him induced him to forsake society, and to run to the woods and deserts, where he lived like a wild beast, his hairs growing long and thick, so as to be a substitute for clothing; and his nails strong and hooked, that he might the better climb trees and grub up the ground, in order to get roots and earth-nuts. Daniel 3:6. Clarke's Commentary on the Bible. It is a circumstance that has occurred in recent times, as e.g., in the case of a woman in the Wrttemberg asylum for the insane." on StudyLight.org Daniel 4:32 New International Version (NIV) 32 You will be driven away from people and will live with the wild animals; you will eat grass like the ox. The fulfilling is related in the words of the prophecy. "), And they shall drive thee from men, and thy dwelling. He binds some with a belt, and looseth the bonds of others, as it is said in the book of Job. Daniel models lifestyle evangelism and shows how effective it is in impacting people with the truth of the Gospel. At the end of the days, I Nebuchadnezzar lifted up mine eyes, &c. — The first indication of his recovery is noted by a reverse of the cause of his fall. From the addition רבּתא it does not follow that this predicate was a standing Epitheton ornans of Babylon, as with חמת , Amos 6:2, and other towns of Asia; for although Pausanias and Strabo call Babylon μεγάλη and μεγίστη πόλις, yet it bears this designation as a surname in no ancient author. - Daniel 4:34a Props: A modern-day letter, signed at the bottom. We ought not, therefore, to imagine God’s power to be at rest, but we should join it with present action, as the phrase is. Daniel 4:32-34 King James Version (KJV). On שׁעתא בהּ, cf. Even "as to the eating of grass," as G. Rsch, in the Deutsch. Whether, then, Nebuchadnezzar was snatched away by madness, and while he continued a maniac was separated from the society of men, or was cast forth as many tyrants have been, his dwelling with beasts for a time, becomes a memorable example to us. 2 I thought it good to shew the signs and wonders that the high God hath wrought toward me. Berth., Hitz., and others find here that the author falls out of the role of the king into the narrative tone, and thus betrays the fact that some other than the king framed the edict. 4:32. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Daniel 4:1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. Some think Nebuchadnezzar to have been changed into a beast; but this is too harsh and absurd. According to the interpretation of the dream given by Daniel, which this voice from heaven confirms; ( See Gill on Daniel 4:25 ), where the same things are said as here. Mark 4:32. With reference to the great buildings of Nebuchadnezzar in Babylon, vide the statements of Berosus in Josephi Ant. It was an act, then, of special grace, when Nebuchadnezzar was chastised for the time by the hand of God, to cause his repentance and his owning God’s entire sway over the whole world. The presumption of this language appears in the words, "by the strength of my might, and for the splendour (honour) of my majesty." And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” As I was lying in bed, the images and visions that passed through my mind terrified me. Daniel 4:32 Parallel. We need not fancy any change of nature; but he was cut off from all intercourse with men, and with the exception of a human form, he did not differ from the brutes, — nay, such was his deformity in his exile that, as we shall afterwards see, he became a horrid spectacle; — all the hairs of his body stood up and grew like eagles’ feathers; his claws were like those of birds. They shall make thee, etc. Thus King Nebuchadnezzar ought to be beaten with stripes, to render him submissive to God, as he never profited by any holy admonition or any heavenly oracle. Daniel 4:32 "And they shall drive thee from men, and thy dwelling [shall be] with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will." The word "periods of time" ("iddanin) is indefinite; it … (Note: Regarding the statement, "his hair grew as the feathers of an eagle," etc., Friedr. Daniel 4, the fourth chapter of the Bible's Book of Daniel, tells how King Nebuchadnezzar II of Babylon learns the lesson of God's sovereignty, "who is able to bring low those who walk in pride". R. K. Harrison's Introduction to the OT, page 1115-1117). Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes. They shall cast thee out from human society; thy dwelling shall be with wild beasts; they shall make thee eat grass like an ox! Daniel 4:33 - Immediately the word concerning Nebuchadnezzar was fulfilled; and he was driven away from mankind and began eating grass like cattle, and his body was drenched with the dew of heaven until his hair had grown like eagles' feathers and his nails like birds' claws. COL 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye. Lesson PPT TITLE Main Point: We will have peace when we understand that God is in control of everything. This is the end of the punishment, as we have previously said, for I need not repeat my former remarks. That this condition was a peculiar appearance of the madness is expressly mentioned in v. 31 (Daniel 4:34), where the recovery is designated as the restoration of his understanding. 32. With the return of the Ich, I, on the recovery from his madness, Nebuchadnezzar begins again to narrate in the first person (v. 31 34). p. 521, remarks, "there is nothing to perplex or that needs to be explained. Daniel 4:32, NIV: "You will be driven away from people and will live with the wild animals; you will eat grass like the ox. Daniel 4:2 I thought it good to shew the signs and wonders that the high God hath wrought toward me. Then he proposed this end to induce Nebuchadnezzar to repent, as he required many blows for this purpose, according to the old proverb about the fool who can never be recalled to a sound mind without suffering calamity. Other Forerunner Commentary entries containing Daniel 4:32: Isaiah 14:12-15 Daniel 2:39 Matthew 26:39-44 Luke 17:5-10 2 Thessalonians : Daniel 4:31 : Daniel 4:33 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and … 19, and of Abydenus in Eusebii praepar. Daniel 4:2 Context. Nebuchadnezzar is driven from among men, viz., by his madness, in which he fled from intercourse with men, and lived under the open air of heaven as a beast among the beasts, eating grass like the cattle; and his person was so neglected, that his hair became like the eagles' fathers and his nails like birds' claws. Ver. Even world leaders! Hence, as far as they can, they shut God out from the government of the world, while they are puffed up with a false conceit of themselves, as if all things were maintained in their present state by their valor or advice. Historical documents regarding this form of madness have been collected by Trusen in his Sitten, Gebr. This, then, was an ordinary effect when Nebuchadnezzar began to feel God to be the ruler in the kingdom of men, since kings wish to place him somewhere between themselves and the multitude. and how mighty are his wonders! Daniel 4:32: You will be driven away from people and will live with the wild animals; you will eat grass like the ox. (Job 12:18.) The perf. And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 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